| ||||||||||
![]() Tuesday, May 13, 2008
More Celtic Fairy Tales |
XLI. ElidoreSource . - Giraldus Cambrensis, Itinerariurn Cambriae, I. viii. I have followed the Latin text tolerably closely. Parallels.- Mr. Hartland has a paper on " Robberies in Fairyland," in Arch. Rev., iii. 39 seq. Davies, Mythology of the British Druids, p.155, tells a story of a door in a rock near a cave in the mountains of Brecknock, which was left open for Mayday, and men used to enter, and so reach that fairy island in the middle of the lake. The visitors were treated very hospitably by their fairy hosts, but on the condition that they might eat all, but pocket none; for once, a visitor took away with him a fairy flower, and as soon as he got outside the door the flower vanished, and the door was never more opened. "The Luck of Edenhall," still in existence, is supposed to be a trophy brought back from a similar visit. Remarks.- Mr. Hartland suggests that these legends, and the relics connected with them, are in some way connected with the heathen rites prevalent in these islands before the introduction of Christianity, which may have lingered on into historic times. The absence of sunlight in this account of the House of the Fairies, as in "Childe Rowland " (on which see note in English Fairy Tales), may be regarded as a point in favour of Mr. MacRitchie's theories as to the identification of the fairies with the mound-dwellers. The object of the expectoration was to prevent Elidore's seeing his way back. Thus the fairies prevent the indiscretions of the human midwives they employ.
| |||||||||