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Tuesday, May 13, 2008
homesubmit tales

More Celtic Fairy Tales

The Fate of the Children of Lir
Jack the Cunning Thief
Powel, Prince of Dyfed
Paddy O'Kelly and the Weasel
The Black Horse
The Vision of MacConglinney
Dream of Owen O'Mulready
Morraha
The Story of the McAndrew Family
The Farmer of Liddesdale
The Greek Princess and the Young Gardener
The Russet Dog
Smallhead and the King's Sons
The Legend of Knockgrafton
Elidore
The Leeching of Kayn's leg
How Fin went to the Kingdom of the Big Men
How Cormac Mac Art went to Faery
The Ridere of Riddles
The Tail
Notes and References
XXVII. The Fate Of The Children Of Lir
XXVIII. Jack The Cunning Thief
XXIX. Powel, Prince Of Dyfed
XXX. Paddy O'Kelly And The Weasel
XXXI. The Black Horse
XXXII. The Vision Of Macconglinney
XXXIII. Dream Of Owen O'mulready
XXXIV. Morraha
XXXV. The Story Of The Mcandrew Family
XXXVI. The Farmer Of Liddesdsle
XXXVII. The Greek Princess And The Young Gardener
XXXVIII. The Russet Dog
XXXIX. Smallhead And The King's Son.
XL. The Legend Of Knockgrafton
XLI. Elidore
XLII. The Leeching Of Kayn's Leg
XLIlI. How Fin Went To The Kingdom Of The Big Men
XLIV. How Cormac Mac Art Went To Faery
XLV. Ridere Of Riddes
XLVI. The Tail

XL. The Legend Of Knockgrafton

Source.- Croker, Fairy Legend's of South of Ireland.

Parallels . - Parnell's poem, Edwin and Sir Topaz, contains the same story. As he was born in Dublin, 1679, this traces the tale back at least 200 years in Ireland. Practically the same story, however, has been found in Japan, and translated into English under the title, "Kobutori ; or, The Old Man and the Devils." In the story published by Kobunsha, Tokio, the Old Man has a lump on the side of his face. He sees the demons dancing, and getting exhilarated, joins in. Thereupon the devils are so delighted that they wish to see him again, and as a pledge of his return take away from him his lump. Another old man, who has a similar lump on the other side of his face, hearing of this, tries the same plan, but dances so badly that the devils, not wishing to see him again, and mistaking him for the other old man, give him back the lump, so that he has one on each side of his face.

I may add here that Mr. York Powell informs me that No. xvii. of the same series, entitled, " Shippietaro," contains a parallel to the "Hobyahs" of More English Tales.

Remarks.- Here we have a problem of diffusion presented in its widest form. There can be little doubt that "The Legend of Knockgrafton " and " Kobutori," one collected in Ireland and to be traced there for the last 200 years, and the other collected at the present day in Japan, are one and the same story, and it is impossible to imagine they were independently produced. Considering that Parnell could not have come across the Japanese version, we must conclude that "Kobutori "is a recent importation into Japan. On the other hand, as "the Hobyahs" cannot be traced in England, and was collected from a Scottish family settled in the United States, where Japanese influence has been considerable, it is possible that this tale was derived from Japan within the memory of men still living. It would be highly desirable to test these two cases, in which we seem to be able to observe the process of the diffusion of Folk Tales going on before our eyes.